from Maurice Johnson
A sinner saved by the Grace of God
Titus 3:5; Romans 4
[These letters were written many years ago, and there have been changes in the so-called World Wide Church of God since then, but we are continuing to publish them because they have been referenced in other wide-spread literature and we still receive many requests for them. We know that Satan doesn't have any new tricks up his sleeves, so these principles can help today, "lest Satan should take advantage of us; for we are not ignorant of his devices (2 Corinthians 2:11)." - ed]
"Them that sin rebuke before all, that others also may fear" (God's servants heed). "I charge thee before God, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality." Paul thus charges true evangelists, pastors and teachers; and the Lord while on earth rebuked false teachers with eight terrible "WOES" and one sorrowful "O." See Matt. 23:13-38; 1 Tim. 5:21,22.
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Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Romans 4:1-25 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? {2} For if Abraham were justified by works, he hath whereof to glory; but not before God. {3} For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. {4} Now to him that worketh is the reward not reckoned of grace, but of debt. {5} But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. {6} Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, {7} Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. {8} Blessed is the man to whom the Lord will not impute sin. {9} Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. {10} How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circ on, but in uncircumcision. {11} And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: {12} And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. {13} For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. {14} For if they which are of the law be heirs, faith is made void, and the promise made of none effect: {15} Because the law worketh wrath: for where no law is, there is no transgression. {16} Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham who is the father of us all, {17} (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. {18} Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. {19} And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: {20} He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; {21} And being fully persuaded that, what he had promised, he was able also to perform. {22} And therefore it was imputed to him for righteousness. {23} Now it was not written for his sake alone, that it was imputed to him; {24} But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; {25} Who was delivered for our offences, and was raised again for our justification. Matt. 23:13-38 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. {14} Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. {15} Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. {16} Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! {17} Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? {18} And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. {19} Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? {20} Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. {21} And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. {22} And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. {23} Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. {24} Ye blind guides, which strain at a gnat, and swallow a camel. {25} Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. {26} Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. {27} Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. {28} Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. {29} Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, {30} And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. {31} Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. {32} Fill ye up then the measure of you hers. {33} Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? {34} Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: {35} That upon you may come all the righteous blood shed upon the earth, from the blood of righteo us Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. {36} Verily I say unto you, All these things shall come upon this generation. {37} O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! {38} Behold, your house is left unto you desolate. 1 Tim. 5:21-22 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. {22} Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. |
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