The controversy of sin

The controversy of sin is not that we are sinners

That’s obvious! The controversy of sin is how badly we are sinners. The controversy of sin is not that God hates sin, that’s obvious. The controversy of sin is what God has done about sin. Remember, God has already revealed himself from heaven to the whole world…

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things. (Romans 1:18-23)

The controversy of sin is not what God considers to be sin

Anything that falls short of the mark, anything that misses the target, and anything that doesn’t measure up, to absolute perfection, is sin…

Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
they’ve all wandered down blind alleys.
No one’s living right;
I can’t find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin. (MSG Romans 3:9-20)

The controversy of sin is little so-called minor sins, which we all give ourselves a pass on, are just as bad, in God’s sight, as the big bad sins…

The thought of the foolish is sin, and the scorner is an abomination to men. (Proverbs 24:9)

“You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill. (MSG Matthew 5:21-22)

“You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices—they also corrupt. (MSG Matthew 5:27-28)

Jesus replied, “You, too? Are you being willfully stupid? Don’t you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It’s from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That’s what pollutes. Eating or not eating certain foods, washing or not washing your hands—that’s neither here nor there.” (MSG Matthew 15:16-20)

The controversy of sin is God loves us even in our horrible sinful condition

He knew we were lost without any hope of reconciliation. Therefore, he sent his son to die for our sins and to be raised from the dead for our life.

“‘Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, setting people right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it’s our fault that this has happened, all because of our sins and our parents’ sins, and now we’re an embarrassment to everyone around us. We’re a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are. (MSG Daniel 9:15-17)

But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ. (MSG Romans 3:23-24)

The controversy of sin is what God has done about sin

The controversy of sin is the penalty of our sins has already been paid.

I, Paul, and my companions in faith here, send greetings to the Galatian churches. My authority for writing to you does not come from any popular vote of the people, nor does it come through the appointment of some human higher-up. It comes directly from Jesus the Messiah and God the Father, who raised him from the dead. I’m God-commissioned. So I greet you with the great words, grace and peace! We know the meaning of those words because Jesus Christ rescued us from this evil world we’re in by offering himself as a sacrifice for our sins. God’s plan is that we all experience that rescue. Glory to God forever! Oh, yes! (MSG Galatians 1:1-5)

What actually took place is this: I tried keeping rules and working my head off to please God, and it didn’t work. So I quit being a “law man” so that I could be God’s man. Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that. (MSG Galatians 2:19-21)

Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it. (MSG Galatians 3:13-14)

The controversy of sin is whosoever will may come

If you haven’t received Jesus Christ as your personal savior, won’t you take a moment now to ask him into your life, to forgive you of your sins, and give you a new life in him?

But everyone who calls on the name of the LORD
will be saved. (Acts 2:21)

The Sinner’s Prayer – The sinner’s prayer involves repentance, faith in Jesus Christ, confession of sin, surrender to God, and sincerity/humility

One Reply to “The controversy of sin”

  1. While I agree with the primary point of this study, it does seem that our sinfulness and God’s hatred of sin is also being called into question. At the very least, many things the scriptures clearly identify as sins that are abhorrent to God are being reclassified as acceptable behaviors that God doesn’t hate, but rather is accepting of, because “God is love.” It seems that God’s love is often used as an excuse for unrighteous behavior instead of a reason to avoid it.

    “Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?” ~ Romans 6:1-2

    I want to encourage the realization and acknowledgement of our inability to obey God in our own strength (Romans 7:14-24) and to recognize our need of rescue and receive God’s grace and mercy. This is the only way we can “be transformed by the renewing of our minds, so that we may prove what the will of God is, that which is good and acceptable and perfect”. ~ Romans 12:2

    “But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. It is only by God’s grace that you have been saved!” ~ Ephesians 2:4-5

    “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” ~ Ephesians 2:8-10

    At the same time, I want to point out the danger of justifying unrighteousness by reclassifying it or by pointing out how it isn’t (in our opinion) as damaging as some other behavior.

    “He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to the Lord.” ~ Proverbs 17:15

    The fact that all people are sinners in need of rescue from the inevitable consequences of their sinfulness used to be almost universally accepted in the professing “Christian” community. I’m not sure that this is as much the case today.